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Young Goodman Brown
Nathaniel Hawthorne, 1835
YOUNG GOODMAN BROWN came forth at
sunset, into the street of Salem village, but
put his head back, after crossing the
threshold, to exchange a parting kiss with his
young wife. And Faith, as the wife was aptly
named, thrust her own pretty head into the
street, letting the wind play with the pink
ribbons of her cap, while she called to
Goodman Brown.
"Dearest heart," whispered she, softly and
rather sadly, when her lips were close to his
ear, "pr'ythee, put off your journey until
sunrise, and sleep in your own bed tonight. A
lone woman is troubled with such dreams and
such thoughts, that she's afeard of herself,
sometimes. Pray, tarry with me this night,
dear husband, of all nights in the year!"
"My love and my Faith," replied young
Goodman Brown, "of all nights in the year,
this one night must I tarry away from thee.
My journey, as thou callest it, forth and back
again, must needs be done 'twixt now and
sunrise. What, my sweet, pretty wife, dost
thou doubt me already, and we but three
months married!"
"Then God bless you!" said Faith, with
the pink ribbons, "and may you find all well,
when you come back."
"Amen!" cried Goodman Brown. "Say thy
prayers, dear Faith, and go to bed at dusk,
and no harm will come to thee."
So they parted; and the young man
pursued his way, until, being about to
turn the corner by the meeting-house, he
looked back and saw the head of Faith still
peeping after him, with a melancholy air, in
spite of her pink ribbons.
"Poor little Faith!" thought he, for his
heart smote him. "What a wretch am I, to
leave her on such an errand! She talks of
dreams, too. Methought, as she spoke, there
was trouble in her face, as if a dream had
warned her what work is to be done tonight.
But, no, no! 'twould kill her to think it. Well;
she's a blessed angel on earth; and after
this one night, I'll cling to her skirts and
follow her to Heaven."
With this excellent resolve for the future,
Goodman Brown felt himself justified in
making more haste on his present evil
purpose. He had taken a dreary road,
darkened by all the gloomiest trees of the
forest, which barely stood aside to let the
narrow path creep through, and closed
immediately behind. It was all as lonely as
could be; and there is this peculiarity in such
a solitude, that the traveller knows not who
may be concealed by the innumerable trunks
and the thick boughs overhead; so that, with
lonely footsteps, he may yet be passing
through an unseen multitude.
"There may be a devilish Indian behind
every tree," said Goodman Brown to himself;
and he glanced fearfully behind him, as he
added, "What if the devil himself should be at
my very elbow!"
His head being turned back, he passed a
crook of the road, and looking forward again,
beheld the figure of a man, in grave and
decent attire, seated at the foot of an old tree.
He arose, at Goodman Brown's approach, and
walked onward, side by side with him.
"You are late, Goodman Brown," said he.
"The clock of the Old South was striking, as I
came through Boston; and that is full fifteen
minutes agone."
"Faith kept me back awhile," replied the
young man, with a tremor in his voice, caused
by the sudden appearance of his companion,
though not wholly unexpected. It was now
deep dusk in the forest, and deepest in that
part of it where these two were journeying.
As nearly as could be discerned, the second
traveller was about fifty years old, apparently
in the same rank of life as Goodman Brown,
and bearing a considerable resemblance to
him, though perhaps more in expression than
features. Still, they might have been taken
for father and son. And yet, though the elder
person was as simply clad as the younger,
and as simple in manner too, he had an
indescribable air of one who knew the world,
and would not have felt abashed at the
governor's dinner-table, or in King William's
court, were it possible that his affairs should
call him thither. But the only thing about
him, that could be fixed upon as remarkable,
was his staff, which bore the likeness of a
great black snake, so curiously wrought, that
it might almost be seen to twist and wriggle
itself like a living serpent. This, of course,
must have been an ocular deception, assisted
by the uncertain light.
"Come, Goodman Brown!" cried his
fellow-traveller, "this is a dull pace for the
beginning of a journey. Take my staff, if you
are so soon weary.
"Friend," said the other, exchanging his
slow pace for a full stop, "having kept
covenant by meeting thee here, it is my
purpose now to return whence I came. I have
scruples, touching the matter thou wot'st
of."
"Sayest thou so?" replied he of the
serpent, smiling apart. "Let us walk on,
nevertheless, reasoning as we go, and if I
convince thee not, thou shalt turn back. We
are but a little way in the forest, yet."
"Too far, too far!" exclaimed the goodman,
unconsciously resuming his walk. "My father
never went into the woods on such an errand,
nor his father before him. We have been a
race of honest men and good Christians, since
the days of the martyrs. And shall I be the
first of the name of Brown, that ever took
this path and kept --"
"Such company, thou wouldst say,"
observed the elder person, interrupting his
pause. "Well said, Goodman Brown! I have
been as well acquainted with your family as
with ever a one among the Puritans; and
that's no trifle to say. I helped your
grandfather, the constable, when he lashed
the Quaker woman so smartly through the
streets of Salem. And it was I that brought
your father a pitch-pine knot, kindled at my
own hearth, to set fire to an Indian village, in
King Philip's War. They were my good
friends, both; and many a pleasant walk have
we had along this path, and returned merrily
after midnight. I would fain be friends with
you, for their sake."
"If it be as thou sayest," replied Goodman
Brown, "I marvel they never spoke of these
matters. Or, verily, I marvel not, seeing that
the least rumor of the sort would have driven
them from New England. We are a people of
prayer, and good works to boot, and abide no
such wickedness."
"Wickedness or not," said the traveller
with the twisted staff, have a very general
acquaintance here in New England. The
deacons of many a church have drunk the
communion wine with me; the selectmen, of
divers towns, make me their chairman; and a
majority of the Great and General Court are
firm supporters of my interest. The governor
and I, too- but these are state-secrets."
"Can this be so!" cried Goodman Brown,
with a stare of amazement at his undisturbed
companion. "Howbeit, I have nothing to do
with the governor and council; they have
their own ways, and are no rule for a simple
husbandman like me. But, were I to go on
with thee, how should I meet the eye of that
good old man, our minister, at Salem village?
Oh, his voice would make me tremble, both
Sabbath-day and lecture-day!"
Thus far, the elder traveller had listened
with due gravity, but now burst into a fit of
irrepressible mirth, shaking himself so
violently that his snake-like staff actually
seemed to wriggle in sympathy.
"Ha! ha! ha!" shouted he, again and again;
then composing himself, "Well, go on,
Goodman Brown, go on; but, prithee, don't
kill me with laughing!"
"Well, then, to end the matter at once,"
said Goodman Brown, considerably nettled,
"there is my wife, Faith. It would break her
dear little heart; and I'd rather break my
own!"
"Nay, if that be the case," answered the
other, "e'en go thy ways, Goodman Brown. I
would not, for twenty old women like the one
hobbling before us, that Faith should come to
any harm."
As he spoke, he pointed his staff at a
female figure on the path, in whom Goodman
Brown recognized a very pious and exemplary
dame, who had taught him his catechism in
youth, and was still his moral and spiritual
adviser, jointly with the minister and Deacon
Gookin.
"A marvel, truly, that Goody Cloyse
should be so far in the wilderness, at
night-fall!" said he. "But, with your leave,
friend, I shall take a cut through the woods,
until we have left this Christian woman
behind. Being a stranger to you, she might
ask whom I was consorting with, and
whither I was going."
"Be it so," said his fellow-traveller.
"Betake you to the woods, and let me keep
the path."
Accordingly, the young man turned aside,
but took care to watch his companion, who
advanced softly along the road, until he had
come within a staff's length of the old dame.
She, meanwhile, was making the best of
her way, with singular speed for so aged a
woman, and mumbling some indistinct words,
a prayer, doubtless, as she went. The
traveller put forth his staff, and touched her
withered neck with what seemed the
serpent's tail.
"The devil!" screamed the pious old lady.
"Then Goody Cloyse knows her old
friend?" observed the traveller, confronting
her, and leaning on his writhing stick.
"Ah, forsooth, and is it your worship,
indeed?" cried the good dame. "Yea, truly is
it, and in the very image of my old gossip,
Goodman Brown, the grandfather of the silly
fellow that now is. But, would your worship
believe it? my broomstick hath strangely
disappeared, stolen, as I suspect, by that
unhanged witch, Goody Cory, and that, too,
when I was all anointed with the juice of
smallage and cinque-foil and wolf's-bane--"
"Mingled with fine wheat and the fat of a
new-born babe," said the shape of old
Goodman Brown.
"Ah, your worship knows the recipe,"
cried the old lady, cackling aloud. "So, as I
was saying, being all ready for the meeting,
and no horse to ride on, I made up my mind
to foot it; for they tell me, there is a nice
young man to be taken into communion
tonight. But now your good worship will lend
me your arm, and we shall be there in a
twinkling."
"That can hardly be," answered her
friend. "I may not spare you my arm, Goody
Cloyse, but here is my staff, if you will."
So saying, he threw it down at her feet,
where, perhaps, it assumed life, being one of
the rods which its owner had formerly lent to
Egyptian Magi. Of this fact, however,
Goodman Brown could not take cognizance.
He had cast up his eyes in astonishment, and
looking down again, beheld neither Goody
Cloyse nor the serpentine staff, but his
fellow-traveller alone, who waited for him as
calmly as if nothing had happened.
"That old woman taught me my
catechism!" said the young man; and there
was a world of meaning in this simple
comment.
They continued to walk onward, while the
elder traveller exhorted his companion to
make good speed and persevere in the path,
discoursing so aptly, that his arguments
seemed rather to spring up in the bosom of
his auditor, than to be suggested by himself.
As they went, he plucked a branch of maple,
to serve for a walking-stick, and began to
strip it of the twigs and little boughs, which
were wet with evening dew. The moment
his fingers touched them, they became
strangely withered and dried up, as with a
week's sunshine. Thus the pair proceeded, at
a good free pace, until suddenly, in a gloomy
hollow of the road, Goodman Brown sat
himself down on the stump of a tree, and
refused to go any farther.
"Friend," said he, stubbornly, "my mind is
made up. Not another step will I budge on
this errand. What if a wretched old woman
do choose to go to the devil, when I thought
she was going to Heaven! Is that any reason
why I should quit my dear Faith, and go after
her?"
"You will think better of this by-and-by,"
said his acquaintance, composedly. "Sit here
and rest yourself awhile; and when you feel
like moving again, there is my staff to help
you along."
Without more words, he threw his
companion the maple stick, and was as
speedily out of sight as if he had vanished
into the deepening gloom. The young man sat
a few moments by the road-side, applauding
himself greatly, and thinking with how clear
a conscience he should meet the minister, in
his morning-walk, nor shrink from the eye of
good old Deacon Gookin. And what calm sleep
would be his, that very night, which was to
have been spent so wickedly, but purely and
sweetly now, in the arms of Faith! Amidst
these pleasant and praiseworthy meditations,
Goodman Brown heard the tramp of horses
along the road, and deemed it advisable to
conceal himself within the verge of the forest,
conscious of the guilty purpose that had
brought him thither, though now so happily
turned from it.
On came the hoof-tramps and the voices
of the riders, two grave old voices, conversing
soberly as they drew near. These mingled
sounds appeared to pass along the road,
within a few yards of the young man's
hiding-place; but owing, doubtless, to the
depth of the gloom, at that particular spot,
neither the travellers nor their steeds were
visible. Though their figures brushed the
small boughs by the way-side, it could not be
seen that they intercepted, even for a
moment, the faint gleam from the strip of
bright sky, athwart which they must have
passed. Goodman Brown alternately crouched
and stood on tip-toe, pulling aside the
branches, and thrusting forth his head as far
as he durst, without discerning so much as a
shadow. It vexed him the more, because he
could have sworn, were such a thing possible,
that he recognized the voices of the minister
and Deacon Gookin, jogging along quietly, as
they were wont to do, when bound to some
ordination or ecclesiastical council. While
yet within hearing, one of the riders stopped
to pluck a switch.
"Of the two, reverend Sir," said the voice
like the deacon's, I had rather miss an
ordination-dinner than tonight's meeting.
They tell me that some of our community are
to be here from Falmouth and beyond, and
others from Connecticut and Rhode Island;
besides several of the Indian powows, who,
after their fashion, know almost as much
deviltry as the best of us. Moreover, there is
a goodly young woman to be taken into
communion."
"Mighty well, Deacon Gookin!" replied the
solemn old tones of the minister. "Spur up, or
we shall be late. Nothing can be done, you
know, until I get on the ground."
The hoofs clattered again, and the voices,
talking so strangely in the empty air, passed
on through the forest, where no church had
ever been gathered, nor solitary Christian
prayed. Whither, then, could these holy men
be journeying, so deep into the heathen
wilderness? Young Goodman Brown caught
hold of a tree, for support, being ready to sink
down on the ground, faint and overburthened
with the heavy sickness of his heart. He
looked up to the sky, doubting whether there
really was a Heaven above him. Yet, there
was the blue arch, and the stars brightening
in it.
"With Heaven above, and Faith below, I
will yet stand firm against the devil!" cried
Goodman Brown.
While he still gazed upward, into the deep
arch of the firmament, and had lifted his
hands to pray, a cloud, though no wind was
stirring, hurried across the zenith, and hid
the brightening stars. The blue sky was still
visible, except directly overhead, where this
black mass of cloud was sweeping swiftly
northward. Aloft in the air, as if from the
depths of the cloud, came a confused and
doubtful sound of voices. Once, the listener
fancied that he could distinguish the accent
of townspeople of his own, men and women,
both pious and ungodly, many of whom he
had met at the communion-table, and had
seen others rioting at the tavern. The next
moment, so indistinct were the sounds, he
doubted whether he had heard aught but the
murmur of the old forest, whispering without
a wind. Then came a stronger swell of those
familiar tones, heard daily in the sunshine, at
Salem village, but never, until now, from a
cloud of night. There was one voice, of a
young woman, uttering lamentations, yet with
an uncertain sorrow, and entreating for some
favor, which, perhaps, it would grieve her to
obtain. And all the unseen multitude, both
saints and sinners, seemed to encourage her
onward.
"Faith!" shouted Goodman Brown, in a
voice of agony and desperation; and the
echoes of the forest mocked him, crying-
"Faith! Faith!" as if bewildered wretches were
seeking her, all through the wilderness.
The cry of grief, rage, and terror, was yet
piercing the night, when the unhappy
husband held his breath for a response.
There was a scream, drowned immediately in
a louder murmur of voices, fading into far-off
laughter, as the dark cloud swept away,
leaving the clear and silent sky above
Goodman Brown. But something fluttered
lightly down through the air, and caught on
the branch of a tree. The young man seized it,
and beheld a pink ribbon.
"My Faith is gone!" cried he, after one
stupefied moment. "There is no good on earth;
and sin is but a name. Come, devil! for to
thee is this world given."
And maddened with despair, so that he
laughed loud and long, did Goodman Brown
grasp his staff and set forth again, at such a
rate, that he seemed to fly along the
forest-path, rather than to walk or run. The
road grew wilder and drearier, and more
faintly traced, and vanished at length,
leaving him in the heart of the dark
wilderness, still rushing onward, with the
instinct that guides mortal man to evil. The
whole forest was peopled with frightful
sounds; the creaking of the trees, the howling
of wild beasts, and the yell of Indians; while,
sometimes the wind tolled like a distant
church-bell, and sometimes gave a broad roar
around the traveller, as if all Nature were
laughing him to scorn. But he was himself
the chief horror of the scene, and shrank not
from its other horrors.
"Ha! ha! ha!" roared Goodman Brown,
when the wind laughed at him. "Let us hear
which will laugh loudest! Think not to
frighten me with your deviltry! Come witch,
come wizard, come Indian powow, come devil
himself! and here comes Goodman Brown.
You may as well fear him as he fear you!"
In truth, all through the haunted forest,
there could be nothing more frightful than
the figure of Goodman Brown. On he flew,
among the black pines, brandishing his staff
with frenzied gestures, now giving vent to
an inspiration of horrid blasphemy, and now
shouting forth such laughter, as set all the
echoes of the forest laughing like demons
around him. The fiend in his own shape is
less hideous, than when he rages in the
breast of man. Thus sped the demoniac on his
course, until, quivering among the trees, he
saw a red light before him, as when the
felled trunks and branches of a clearing have
been set on fire, and throw up their lurid
blaze against the sky, at the hour of
midnight. He paused, in a lull of the tempest
that had driven him onward, and heard
the swell of what seemed a hymn, rolling
solemnly from a distance, with the weight of
many voices. He knew the tune; it was a
familiar one in the choir of the village
meetinghouse. The verse died heavily away,
and was lengthened by a chorus, not of
human voices, but of all the sounds of the
benighted wilderness, pealing in awful
harmony together. Goodman Brown cried out;
and his cry was lost to his own ear, by its
unison with the cry of the desert.
In the interval of silence, he stole
forward, until the light glared full upon his
eyes. At one extremity of an open space,
hemmed in by the dark wall of the forest,
arose a rock, bearing some rude, natural
resemblance either to an altar or a pulpit,
and surrounded by four blazing pines, their
tops aflame, their stems untouched, like
candles at an evening meeting. The mass of
foliage, that had overgrown the summit
of the rock, was all on fire, blazing high into
the night, and fitfully illuminating the whole
field. Each pendant twig and leafy festoon
was in a blaze. As the red light arose and fell,
a numerous congregation alternately shone
forth, then disappeared in shadow, and again
grew, as it were, out of the darkness, peopling
the heart of the solitary woods at once.
"A grave and dark-clad company!" quoth
Goodman Brown.
In truth, they were such. Among them,
quivering to and fro, between gloom and
splendor, appeared faces that would be seen,
next day, at the council-board of the province,
and others which, Sabbath after Sabbath,
looked devoutly heavenward, and benignantly
over the crowded pews, from the holiest
pulpits in the land. Some affirm, that the
lady of the governor was there. At least,
there were high dames well known to her,
and wives of honored husbands, and widows,
a great multitude, and ancient maidens, all of
excellent repute, and fair young girls, who
trembled lest their mothers should espy
them. Either the sudden gleams of light,
flashing over the obscure field, bedazzled
Goodman Brown, or he recognized a score of
the church-members of Salem village, famous
for their especial sanctity. Good old Deacon
Gookin had arrived, and waited at the skirts
of that venerable saint, his reverend pastor.
But, irreverently consorting with these grave,
reputable, and pious people, these elders of
the church, these chaste dames and dewy
virgins, there were men of dissolute lives and
women of spotted fame, wretches given over
to all mean and filthy vice, and suspected
even of horrid crimes. It was strange to see,
that the good shrank not from the wicked,
nor were the sinners abashed by the saints.
Scattered, also, among their palefaced
enemies, were the Indian priests, or powows,
who had often scared their native forest with
more hideous incantations than any known to
English witchcraft.
"But, where is Faith?" thought Goodman
Brown; and, as hope came into his heart, he
trembled.
Another verse of the hymn arose, a slow
and mournful strain, such as the pious love,
but joined to words which expressed all that
our nature can conceive of sin, and darkly
hinted at far more. Unfathomable to mere
mortals is the lore of fiends. Verse after verse
was sung, and still the chorus of the desert
swelled between, like the deepest tone of a
mighty organ. And, with the final peal of that
dreadful anthem, there came a sound, as if
the roaring wind, the rushing streams, the
howling beasts, and every other voice of the
unconverted wilderness, were mingling and
according with the voice of guilty man, in
homage to the prince of all. The four blazing
pines threw up a loftier flame, and obscurely
discovered shapes and visages of horror on
the smoke-wreaths, above the impious
assembly. At the same moment, the fire on
the rock shot redly forth, and formed a
glowing arch above its base, where now
appeared a figure. With reverence be it
spoken, the apparition bore no slight
similitude, both in garb and manner, to some
grave divine of the New England churches.
"Bring forth the converts!" cried a voice,
that echoed through the field and rolled into
the forest.
At the word, Goodman Brown stepped
forth from the shadow of the trees, and
approached the congregation, with whom he
felt a loathful brotherhood, by the sympathy
of all that was wicked in his heart. He could
have well nigh sworn, that the shape of his
own dead father beckoned him to advance,
looking downward from a smoke-wreath,
while a woman, with dim features of despair,
threw out her hand to warn him back. Was it
his mother? But he had no power to retreat
one step, nor to resist, even in thought, when
the minister and good old Deacon Gookin
seized his arms, and led him to the blazing
rock. Thither came also the slender form of a
veiled female, led between Goody Cloyse, that
pious teacher of the catechism, and Martha
Carrier, who had received the devil's promise
to be queen of hell. A rampant hag was she!
And there stood the proselytes, beneath the
canopy of fire.
"Welcome, my children," said the dark
figure, "to the communion of your race! Ye
have found, thus young, your nature and your
destiny. My children, look behind you!"
They turned; and flashing forth, as it
were, in a sheet of flame, the
fiend-worshippers were seen; the smile of
welcome gleamed darkly on every visage.
"There," resumed the sable form, "are all
whom ye have reverenced from youth. Ye
deemed them holier than yourselves, and
shrank from your own sin, contrasting it with
their lives of righteousness, and prayerful
aspirations heavenward. Yet, here are they
all, in my worshipping assembly! This night it
shall be granted you to know their secret
deeds; how hoary-bearded elders of the
church have whispered wanton words to
the young maids of their households; how
many a woman, eager for widow's weeds, has
given her husband a drink at bed-time, and
let him sleep his last sleep in her bosom; how
beardless youth have made haste to inherit
their father's wealth; and how fair damsels-
blush not, sweet ones- have dug little graves
in the garden, and bidden me, the sole guest,
to an infant's funeral. By the sympathy of
your human hearts for sin, ye shall scent out
all the places-whether in church,
bed-chamber, street, field, or forest- where
crime has been committed, and shall exult to
behold the whole earth one stain of guilt, one
mighty blood-spot. Far more than this! It
shall be yours to penetrate, in every bosom,
the deep mystery of sin, the fountain of all
wicked arts, and which inexhaustibly supplies
more evil impulses than human power- than
my power at its utmost- can make manifest in
deeds. And now, my children, look upon each
other."
They did so; and, by the blaze of the
hell-kindled torches, the wretched man
beheld his Faith, and the wife her husband,
trembling before that unhallowed altar.
"Lo! there ye stand, my children," said the
figure, in a deep and solemn tone, almost sad,
with its despairing awfulness, as if his once
angelic nature could yet mourn for our
miserable race. "Depending upon one
another's hearts, ye had still hoped that
virtue were not all a dream! Now are ye
undeceived! Evil is the nature of mankind.
Evil must be your only happiness. Welcome,
again, my children, to the communion of your
race!"
"Welcome!" repeated the
fiend-worshippers, in one cry of despair and
triumph.
And there they stood, the only pair, as it
seemed, who were yet hesitating on the verge
of wickedness, in this dark world. A basin
was hollowed, naturally, in the rock. Did it
contain water, reddened by the lurid light? or
was it blood? or, perchance, a liquid flame?
Herein did the Shape of Evil dip his hand,
and prepare to lay the mark of baptism upon
their foreheads, that they might be partakers
of the mystery of sin, more conscious of the
secret guilt of others, both in deed and
thought, than they could now be of their own.
The husband cast one look at his pale wife,
and Faith at him. What polluted wretches
would the next glance show them to each
other, shuddering alike at what they
disclosed and what they saw!
"Faith! Faith!" cried the husband. "Look
up to Heaven, and resist the Wicked One!"
Whether Faith obeyed, he knew not.
Hardly had he spoken, when he found
himself amid calm night and solitude,
listening to a roar of the wind, which died
heavily away through the forest. He
staggered against the rock, and felt it chill
and damp, while a hanging twig, that had
been all on fire, besprinkled his cheek with
the coldest dew.
The next morning, young Goodman
Brown came slowly into the street of
Salem village, staring around him like a
bewildered man. The good old minister was
taking a walk along the graveyard, to get an
appetite for breakfast and meditate his
sermon, and bestowed a blessing, as he
passed, on Goodman Brown. He shrank from
the venerable saint, as if to avoid an
anathema. Old Deacon Gookin was at
domestic worship, and the holy words of his
prayer were heard through the open window.
"What God doth the wizard pray to?" quoth
Goodman Brown. Goody Cloyse, that
excellent old Christian, stood in the early
sunshine, at her own lattice, catechising a
little girl, who had brought her a pint of
morning's milk. Goodman Brown snatched
away the child, as from the grasp of the fiend
himself. Turning the corner by the
meeting-house, he spied the head of Faith,
with the pink ribbons, gazing anxiously forth,
and bursting into such joy at sight of him,
that she skipt along the street, and almost
kissed her husband before the whole village.
But Goodman Brown looked sternly and sadly
into her face, and passed on without a
greeting.
Had Goodman Brown fallen asleep in the
forest, and only dreamed a wild dream of a
witch-meeting?
Be it so, if you will. But, alas! it was a
dream of evil omen for young Goodman
Brown. A stern, a sad, a darkly meditative, a
distrustful, if not a desperate man, did he
become, from the night of that fearful dream.
On the Sabbath-day, when the congregation
were singing a holy psalm, he could not
listen, because an anthem of sin rushed
loudly upon his ear, and drowned all the
blessed strain. When the minister spoke
from the pulpit, with power and fervid
eloquence, and with his hand on the open
Bible, of the sacred truths of our religion, and
of saint-like lives and triumphant deaths, and
of future bliss or misery unutterable, then did
Goodman Brown turn pale, dreading lest the
roof should thunder down upon the gray
blasphemer and his hearers. Often, awaking
suddenly at midnight, he shrank from the
bosom of Faith, and at morning or eventide,
when the family knelt down at prayer, he
scowled, and muttered to himself, and gazed
sternly at his wife, and turned away. And
when he had lived long, and was borne to his
grave, a hoary corpse, followed by Faith, an
aged woman, and children and grandchildren,
a goodly procession, besides neighbors, not a
few, they carved no hopeful verse upon his
tombstone; for his dying hour was gloom.
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